1st INITIATION: THE VAJRA INITIATION
It takes place over three weekends, one weekend per month, and includes four stages of progression or Divine States.
The first initiation may be attended by organized groups over one day so that everyone can perfect their practice until mastery. Each person who received the first initiation may participate in organized groups.
1st Stage: Divine State BHOURLOKA
This first step will be to purify the body, soul and spirit so that it can acquire all the necessary virtues and qualities for the journey to life of awakening.
Practices:
- Vipassana, application of consciousness, breathing.
- Meditative practices on the arrangement of the 5 elements fire, air, water, earth, spirit.
These practices are based on the application of mystic mantras so that students can develop high qualities. Accessing the virtues that are related to each element, the aura of the practitioner is purified and his mind rises to a more conscious reality.
Mantras are sound formulas. The sounds correspond to the attributes that we want to embody.
2nd Stage: Divine State BHOUVARLOKA
The being is now facing his interiority. He enters his astral body to more awakened psychological states.
He then performed the control of breathing, and concentration on the subtle channels which are necessary for the establishment of Buddhahood.
Here begins the union with oneself and the establishment of a sense of unity with God.
Practices:
- Teaching on the organization of subtle channels and on how the spirit moves within them. Work on the flow of the 5 elements which harmonizes and awakens all the internal structure of the pupil.
- Communion and blessing of the channels. The purification of breath is achieved by the presence of the Buddha Maitreya.
- The penetration of the spirit in the sphere of diamond that causes the beginning of the merger with the Logos (divine part in all human beings) and the entry into the mystical ecstasy.
3rd Stage: Divine State SVARLOKA
At this stage, the student becomes an initiate because he learns to control his human passions. He gradually becomes master of his thoughts, his emotions. He advances to the state of holiness.
Practices:
- Since the study and the implementation of practices allow to enter the 5 main lotus which represent the omnipotence, omniscience, graciousness, immortality and the divine omnipresence. The lotus are centers of consciousness, often called chakras or wheels.
- The implementation of the 5 elements in each lotus’ heart which allows the manifestation of the highest divine attributes in the initiate.
4th Stage: Divine State MAHARLOKA
The initiate learns to transcend his human nature so that no external influence can divert him from his path. He purifies himself, his soul is gradually permeated by the breath of holiness.
Practices:
- Action on the 5 main lotus and meditation on the minor Lotus. This allows the development of siddhis (known powers).
- Clairvoyance: the ability to see auras and to see at other levels.
- Clearsentience: the ability to hear teachings from a distance or coming from other levels.
- Intuition: ability to perceive in oneself the sense of things and catch impressions at all the levels.
- The projection of consciousness: ability to keep in mind in other places or at other levels.
- Telepathy: ability to convey ideas, thoughts, or to model them at a distance or through other levels.
- Practices on perfect electromagnetism of body. The fluids are retightened throughout the body in order to achieve health and harmony.
- Practices of inner dazzling illumination in order to create the supreme divine alchemy in all the lotus.
HIGHER DEGREES OF INITIATION
These higher degrees of initiation are described here as a guide. Indeed the second and third initiations are passed on only to those who have practiced Vajra meditation assiduously (at least one year of practice) and have achieved a satisfactory balance in their progression.
They will be proposed later.
2nd INITIATION
It includes the fifth and sixth stage of progression.
The second initiation is only accessible to those who have acquired a sufficient mastery of the first initiation.
5th Stage: Divine State SANARLOKA
The initiate begins to unite with his own logos, its divine spirit. He now aims at the state of Guha Kumara, "the mysterious virgin young person" because of the original purity that drives him.
Practices:
- The initiate works now on the deployment of all the lotuses in order to radiate the essence of each petal.
- The concentration based on the visualization of light and geometric forms in connection with the lotus which allows their total hatching.
- Integration of 5 dynamics of breathing. They correspond to each of the elements and are closely related to the mystical current governed by each lotus.
Breathing helps to produce an alchemy of blood within the channels in order to create a symbiotic unity with the Truth Body of the Buddha.
6th Stage: Divine State TAPARALOKA
At this stage, the initiate must focus on developing an immeasurable depth to be overshadowed by the presence of Christ in order for his mind to become invulnerable.
Practices:
- The meditator achieves a symbiosis with the consciousness of Buddhas sitting in the heart of each lotus Father and Goddesses who sit in the lotus heart of every mother. He performs an act of unity by merging personal and intimate way with Buddhist deities from the Divine consciousness. In this act, he knows God and God knows him. He now sees himself as the Christos, the only son of God. The Insider understands that every being is the beloved son of God.
3rd INITIATION
It includes the 7th stage of progression. It is for those who have achieved mastery of the first two initiations.
7th Stage: Divine State SATYALOKA
The initiate must reach the highest level of Samadhi: absorption in the divine consciousness, state of pure consciousness. The whole being is grounded in God, in a total and infinite oceanic feeling. The meditator visualizes the embrace of the Buddhas and Goddesses in all the awakened Lotus. Their union will produce, within each lotus, perfect radiance transmitted by each sphere of the solar system. Here can start the mystical climbing of the microcosmic spheres. (The very initiatory level of this degree is comparable to climbing the tree of life well known to Kabbalists. One can see that at some level all the esoteric teachings of the world are linked by a common thread of gold.)
The initiate will use here the mudras of Gods and Goddesses to secure the merger of their embrace while maintaining a clear vision of each color and each element which is in the heart of each Buddha standing in the center of each lotus with shimmering petals of waves and colors.
Practices:
- The pronunciation of the Sanskrit sounds in the heart of the Buddhas who hold themselves in the heart of each awakened lotus. This represents the final achievement. Each root letter that is correspondence with the merger of the Buddhas and Goddesses is added to the heart of the lotus.
Realization
MAHASIDDHI
The Mother of all Siddhis.
The 5 Lotus Fathers are made:
- The omnipresence resulted from the Atmic level, pure consciousness of God, the NirvikalpaSamâdhi or Nirvana.
- The omnipotence resulted from the Buddhist level, consciousness of Christos is manifested by the Logos (power of Word).
- The graciousness resulted from Higher Manas level, the human mind is linked to its Logos in an unbreakable union.
- The omniscience resulted from the dense Manas level, the human intellect is awakened.
- The immortality resulted from Kama (the soul and the human desire), from Linga Shaver (etheric body and vital energy), from prana (life, breathing), from Shula Sharira (the physical body), body and soul are regenerated.
The 5 Lotus Mothers are made:
- The vision at all levels and in all spheres.
- The clearsentience.
- Intuition.
- Telepathy
- The projection of consciousness.
There remains only the luminous clarity of dawn, a new being is born.
A gradual progression
Since the first initiation, the student has the opportunity to create in him the awakening and to rise independently.
The following degrees are for those who have reached sufficient maturity and development and who wish to continue the Great Work to the supreme refinement.
The meditator passes to the next initiation when he managed to integrate the elements on which he works. He must continue his exercises until he reaches that balance.
The practice is accessible to Westerners as well as Orientals because all materials needed for internal development are contained in this teaching.
The goal is to move up to each stage of personal edification. When the student is sufficiently mature, he moves up a step. The development is gradual and the being incurs no imbalance in his ascent. He develops his consciousness in the universal harmony.
The nine levels of Samadhi: Divine ecstasy
The divine ecstasy can be achieved while practicing the Vajra. The depth of ecstasy depends on the maturity of the meditator.
SA VITARKA – 1st stage of Samâdhi
This state is produced by the contemplation of an object or an idea. The student feels intimately the meaning of things through its ability to identify.
NIR VITARKA – 2nd stage of Samâdhi
The student perceives about the object or idea on which he meditates a variety of colors and sounds. He penetrates the essence of things.
VI CHARA – 3rd stage of Samâdhi
The thought is suspended. The meditator is completely detached from the object on which it meditates but his conscience completely envelops him.
NIR-VICHARA – 4th stage of Samâdhi
By identifying and envelopment of consciousness on the subject or on the idea, the student obtains a transcendent knowledge.
ANANDA – 5th stage of Samâdhi
Consciousness reaches the power to merge generating the inner beatitude. This beatitude can be achieved with any idea or object chosen by the mind.
ASMITA – 6th stage of Samâdhi
The being feels the Divine Unity as real. The omnipresence envelops him now.
PURUSHA KAYATI – 7th stage of Samâdhi
Penetration into the Divine Consciousness can be felt, the initiate perceives he enters the realm of Consciousness Unlimited.
ASAM PRASNATA – 8th stage of Samâdhi
The soul loses its attachments to unite more and more with the Divine Spirit. While in meditation, the being can not feel his body more, it is absorbed by the ocean of Universal Consciousness. It merges with God.
DHARMA MEGHA – 9th stage of Samâdhi
This condition represents the final liberation, the awakening of conscience by the Divine Spirit. The human personality is dissolved. Only the Divine Omnipresence still exists embodied by the adept.
The elements passed on here are purely informative but not exhaustive. They offer a glimpse of the path that must be covered by the meditator.
No document ever passed on the real keys of the initiations as they are delivered through these entirely clear practices .
Through this path of initiation, those with a pure heart and soul will have the power to generate the internal changes that will allow them to work more and more deeply and to reach an expanded state of consciousness.
